On the unconditional love of the informal caregiver
And happily tell us what he did that morning
And in his eyes there was so much brightness
[…]
Now there's only one table left in the room
And today nobody talks about his mandolin anymore
At that table, he's missing
And the longing for him is hurting me”
This
expectation is reflected in Portuguese legislation, which establishes a legal
duty for children to care for their parents. It is a rule rooted in a strongly
family-centered conception of the welfare state, one that shifts into the
private sphere a responsibility that is, in essence, collective. In a context
of rapid ageing, longer life expectancy, and growing clinical complexity, this
transfer becomes particularly burdensome. The legal obligation exists; the
material, technical, and human means to fulfil it often do not.
The current
legal framework reveals clear cracks when it comes to people without
descendants. Who cares for those who have no children? In a model that assumes
the availability of family ties to provide informal assistance, such
individuals become structurally more vulnerable. The absence of these bonds
exposes a gap that the state is rarely able to fill, revealing the fragility of
a system that depends heavily on the family as the primary provider of care.
It is within
this context that the gesture of children who care for their parents – beyond
what the law can mandate – becomes especially visible and morally compelling.
Children who push their professional and personal lives into the background and
endure emotional strain to care for their parents on a journey they refuse to
accept as one with no return. Children who care out of love, driven by a deep
sense of ethical responsibility and, above all, by a bond that, in maturity and
fragility, returns the same unconditional love they once received from parents
long seen as eternal.
When the
informal caregiver realizes that they are no longer caring for a mother or
father, but instead caring for their final days, a wound opens and bleeds
without protection. The damage is no longer “only” emotional; it is structural,
intimate, and measured in exact proportion to the love that sustains it.
These
caregivers go far beyond what can reasonably be expected. They preserve the
dignity of those who depend on them and, above all, affirm the humanity of
care. They do not simply extend lives; they give them meaning, presence, and
continuity. In practice, by caring for those they love, they step in where the
state falls short, compensating for the insufficiency of public support and the
absence of a truly collective responsibility for care – a structural
shortcoming whose effects reach across society as a whole.
When the
journey comes to an end, a sense of emptiness and failure settles in. One
question lingers, suspended in a broken heart: if he gave me life and cared for
me, why weren’t my care and my love enough to keep him alive? All that remains
is the hope that, deep within, the child can hear a calm, reassuring voice
saying, “You did well, son.” And that, in time, he may finally make peace with
life.
Revista SIM, February 2026
https://revistasim.pt/arquivo/315/#p=78
https://revistasim.pt/arquivo/312/#p=50
- The book is titled With Dad, published by Davis Publications, Worcester, MA https://catalog.davisart.com/Products/099-2/with-dad.aspx
- The film With Dad, has this exact photograph described in detail. From Public Broadcasting link is here: https://www.pbs.org/video/with-dad-rtx6v9/
News about these projects by Stephen:


Comments
Post a Comment